Friday, 13 June 2025

The Evolution of Banking in Sukkur: From Bambi Bank to National Bank of Pakistan

The Evolution of Banking in Sukkur: From Bambi Bank to National Bank of Pakistan

Introduction

Historical emblem of the Imperial Bank of India, a predecessor to the State Bank of India.
Sukkur banking records at rohri.net


Sukkur, a historic city in Sindh, Pakistan, has long served as a vital trade and commerce hub along the Indus River. This economic significance paved the way for the development of banking institutions to support local businesses and residents. This article explores the rich history of banking in Sukkur, spotlighting the city’s first bank, Bambi Bank, and its transformation into the Imperial Bank of India and later the National Bank of Pakistan (NBP).

The Birth of Banking in Sukkur: Bambi Bank

The story of banking in Sukkur begins with Bambi Bank, established on January 27th though the exact year remains unspecified in historical records. Operating initially from a rented building owned by Saith Memon, the bank was strategically located in front of the SSP residence and Sukkur’s Old Powerhouse, now known as the Wapda Customer Center. This marked the advent of formal financial services in the region.

Later, Bambi Bank shifted to a new location opposite St. Mary’s High School. The new building, a modest one-story structure made of limestone plaster, reflected the architectural simplicity of the era.

Evolution into the Imperial Bank of India

Bambi Bank eventually transitioned into a branch of the Imperial Bank of India, a major financial institution formed in 1921 through the merger of three presidency banks during British rule. While the Imperial Bank was established nationally in 1921, its Sukkur branch became operational by 1935, serving the growing needs of the local economy.

A notable event from the British Raj period underscores the bank’s prominence: burglars once attempted to rob it by digging a tunnel, only to be caught before succeeding. This foiled heist highlights the bank’s role as a key financial entity worth targeting.

Post-Partition Transformation: National Bank of Pakistan

After the partition of India in 1947, the banking landscape in Pakistan shifted dramatically. In 1949, the Imperial Bank of India’s Sukkur branch was rebranded as the National Bank of Pakistan (NBP), aligning with the newly independent nation’s financial framework.

About 30 to 35 years ago, a modern, aesthetically pleasing building replaced the older structure on the same site. Today, this building houses the main branch of NBP on the ground floor, with the State Bank of Pakistan occupying the second floor, symbolizing the enduring legacy of banking in Sukkur.

Other Pre-Partition Banks in Sukkur

Before Pakistan’s formation, several other banks operated in Sukkur, contributing to its economic vibrancy. These included:

  • Arabian Cooperative Bank (1921) – Located opposite Lux Park.
  • Punjab National Bank (1935) – Near the old Railway Station on Bandar Road.
  • Central Bank (1935) – Also on Bandar Road.
  • Sindh Provisional Cooperative Bank Ltd (1938) – On Frere Road.
  • Imperial Bank of India (1935) – The Sukkur branch.

Regrettably, these institutions have since shut down or ceased operations in the city.

Historical Significance and Legacy

The journey from Bambi Bank to the National Bank of Pakistan mirrors Sukkur’s growth through colonial rule, partition, and modern times. These banks not only supported commerce but also became woven into the city’s social and economic fabric.

While John Maynard Keynes’ work on Indian Currency and Finance provides broader context for colonial banking systems, its direct relevance to Sukkur remains peripheral.

Conclusion

Sukkur’s banking history reflects its resilience and adaptability as a commercial center. From the humble origins of Bambi Bank to the prominence of the National Bank of Pakistan, these institutions have shaped the city’s development. This legacy continues to thrive, honoring the visionaries who laid its foundation.


References

This article is informed by:

  • Tarikh Sukkur by Rahimdad Khan Molahe
  • Shedae and Sukkur Sunaro by Parsram Verrumal Masand
  • Oral Histories:Works by Sayed Nazar Muhammad Shah Rizvi Kotahi Bord (1913–1993)
  • Research compiled by Syed Imdad Hussain Shah Rizvi Kotahi Rohri
  • Additional details from www.rohri.net


Post: Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh


#SukkurBanks #BankingHistory #PakistanFinance

Thursday, 12 June 2025

Sukkur Thermal Power Plant: A Historical Overview

Sukkur Thermal Power Plant: A Historical Overview

Introduction

The entrance of the Sukkur Electric Power Company (SEPCO) headquarters building located at the Old Thermal Power Station in Sukkur, Pakistan.
Sukkur Electric Supply Company


The Sukkur Thermal Power Plant, situated on the right bank of the River Indus at the eastern edge of Sukkur city, Pakistan, was a pivotal energy infrastructure project in the mid-20th century. It played a vital role in powering homes, industries, and agricultural initiatives in Sukkur and surrounding areas within a 70-mile radius. Although the plant is no longer operational, its legacy highlights the importance of reliable energy for regional development.

Historical Background

The concept for a central power station in Sukkur emerged in 1951 when the Sindh Government recognized the need for a 15,000 KW facility to meet growing energy demands. Financial constraints led to the project’s transfer to the West Pakistan Industrial Development Corporation (WPIDC), which proposed a 30 MW station to support tube-wells combating salinity and water logging, as well as lift pumps for canals from the Lloyd Barrage.

In 1959, the newly formed Water and Power Development Authority (WAPDA) took over the project. At the time, the region relied on outdated diesel engines, which were costly due to imported fuel and parts, unreliable, and limited in expansion potential. The thermal power plant was envisioned as a modern solution to these challenges.

With assistance from the Canadian government under the Colombo Plan, a feasibility study was completed in 1960, and construction began in 1961. The initial plan included two 12.5 MW units, but in 1963, Canada funded two additional units, bringing the total capacity to 50 MW. The first phase was commissioned in March 1965, followed by the second in April 1967, marking a significant milestone in Pakistan’s energy infrastructure.

Technical Specifications

The Sukkur Thermal Power Plant had a total installed capacity of 50 MW, generated by four 12.5 MW units. It distributed electricity across a network spanning a 70-mile radius around Sukkur. The power was supplied to various grid stations in the district, as detailed below:

Grid Station Capacity (MVA)
Sukkur City (future loads) 13 + 13
Sukkur SITE 10
Sukkur Arain Road (future loads) 13 + 13
Rohri 13
Rohri Cement Factory 2
Pano Akil 13
Ghotki 13
Mirpur Mathelo 13
Khanpur Mahar 13
Dharki 13
Ubauro 13
Total 155 MVA (approx. 124 MW)

This capacity represented about 2% of Pakistan’s total electricity load at the time, underscoring the plant’s regional significance.


Sukkur Thermal Power Plant, a historical thermal power station on the banks of the Indus River, Sukkur, Pakistan
Sukkur Thermal Power Plant: A Historical Overview


Regional Impact

The plant’s electricity was transformative for Sukkur and nearby areas. It powered tube-wells to lower the water table, addressing water logging and salinity issues that threatened agricultural productivity. Lift irrigation pumps along the Nara canal, supported by the plant, facilitated land reclamation, enabling farmers to increase food production to meet the needs of a growing population.

The plant also supported industrial growth and village electrification. The District Village Electrification Committee, chaired by the Deputy Commissioner, prioritized villages based on population size, proximity to high-tension lines, and available funds. In one year, eleven villages were electrified, with ten more the following year, significantly improving living standards and local economies.

Challenges and Closure

Despite its contributions, the plant faced significant challenges. A boiler accident in 1997 resulted in the tragic loss of seven technicians, leading to temporary closures. Financial difficulties, particularly the high cost of running the plant on unpurified domestic gas, further strained operations. By 2005, the plant was permanently shut down, as reported by The Express Tribune. Proposals to revive it using unrefined natural gas from nearby areas have been discussed, notably in a 2011 report cited by Pakistan Today, but no revival has occurred as of June 2025.

Current Energy Landscape

While the Sukkur Thermal Power Plant remains closed, the region has adapted to new energy sources. A 150 MWp solar power plant, developed by Nizam Energy and Scatec Solar, began commercial operations in Sukkur, as noted on Nizam Energy’s website. This shift reflects Pakistan’s growing emphasis on renewable energy to address ongoing energy challenges.

Conclusion

The Sukkur Thermal Power Plant was a landmark project that powered regional development for decades. Its closure in 2005 marked the end of an era, but its contributions to agriculture, industry, and rural electrification remain significant. As Pakistan navigates its energy future, the plant’s history offers valuable lessons for sustainable infrastructure development.


Contact Information

For inquiries about electricity services in the region, contact the Sukkur Electric Power Company (SEPCO):

  • Headquarters: Thermal Power Station Old, Sukkur
    Tel: 071-9310795 / 071-5621633
    Fax: 071-5621633 / 071-9310797
  • Customer Service Center: Regional Customer Service Center, Minara Road, Sukkur
    Tel: 071-9310921
    Fax: 071-9310917
  • Website: SEPCO Official Website

Reference Links and Books

The user requested reference links and books, leading to a search for relevant resources. Books included:

  • "Thermal Power Plant: Design and Operation" by Dipak Sarkar – Covers design and operation, relevant for technical insights.
  • "WHAT AILS THE PAKISTANI POWER SECTOR" by Engr. Tahir Basharat Cheema – Analyzes Pakistan’s power sector, possibly mentioning Sukkur.
  • "Thermal Power Plant Performance Analysis" – Focuses on performance metrics, applicable to operations.

Online references included:

  • News articles like The Express Tribune .
  • SEPCO’s official website for operational context.
  • Academic papers on thermal power plants from Academia.edu , though none specifically on Sukkur.

These resources ensure a robust foundation for further reading.

Post: Sayed Sajjad Hussain Musavi © 2025 Discover Rohri The Ancient City of Sindh

Sukkur Thermal Power Plant, history, WAPDA, thermal power, Pakistan, energy, electricity, Indus River, Colombo Plan
#SukkurThermalPower #PakistanEnergy #HistoricalPowerPlants

Wednesday, 11 June 2025

Dr. Rochal Das: The Sufi Saint and Poet of Rohri

Dr. Rochal Das: The Sufi Saint and Poet of Rohri

Introduction

Portrait of Dr. Rochal Das, a renowned Sufi saint, poet, and charitable doctor from Rohri, Sindh.
Some Moments With the Master by Dr. R.M. Hari

Dr. Rochal Das, also revered as Sai Rochaldas Sahib, was a distinguished Sufi saint, poet, and charitable doctor from Rohri, Sindh. Born on January 6, 1879 or 1880, he dedicated his life to serving humanity through medical practice and spiritual guidance. His unique blend of professional excellence and mystical devotion made him a beloved figure in Sindhi history. This article explores his life, contributions, and enduring legacy, highlighting his impact as a healer and spiritual luminary.

Early Life and Family Background

Dr. Rochal Das was born in the Brahmanki (Brahman) Mohalla of Rohri, in a street later named Diwan Sajan Singh Street after his father. His father, Diwan Sajan Singh Mansharamani, served as a head clerk in the engineering department, known for his unwavering honesty and disinterest in material wealth. Despite financial constraints, Sajan Singh maintained a peaceful household, supported by his wife, a virtuous woman from a prominent landowner family in Rohri. She managed the household with frugality, teaching her children to embrace simplicity and contentment, often saying, “There is nothing wrong with poverty; he who is hungry remains happy” (Some Moments With the Master).

The family faced significant challenges when Sajan Singh passed away suddenly in his youth, leaving no savings. His eldest son, Metharam, stepped into his father’s role, securing a position in the Sukkur Municipality through the support of his father’s officer. Metharam earned a reputation for integrity, serving as Assistant Chief Officer and occasionally Acting Chief Officer. He also led the Rohri Panchayat and contributed to community projects, such as enclosing the local cremation ground with a boundary wall and building facilities for the cremator and fakirs.

The second son, Tarachand, became a successful contractor, amassing wealth and acquiring properties in their locality, which led to the naming of Diwan Sajan Singh Street. Known for his generosity, Tarachand supported his younger brother, Dr. Rochal Das, in establishing a charitable hospital in Gujwani Mohalla. Tragically, like his father, Tarachand passed away in his youth.

Family Contributions Table

The following table summarizes the roles and contributions of Diwan Sajan Singh and his sons, highlighting their impact on Rohri:

Family Member

Role

Contributions

Diwan Sajan Singh

Head Clerk, Engineering Department

Known for honesty, raised family with simplicity

Metharam

Sukkur Municipality Officer, Panchayat Head

Upheld family’s integrity, developed cremation ground

Tarachand

Contractor

Supported charitable hospital, acquired properties

Dr. Rochal Das

Doctor, Sufi Saint, Poet

Ran charitable hospital, authored spiritual poetry



Portrait of Diwan Metharam, the elder brother of Dr. Rochal Das, a prominent figure in Rohri, Sindh, known for his contributions to the community.
Diwan Metharam, Elder Brother of Dr. Rochal Das

Education and Medical Career

In 1901, Dr. Rochal Das enrolled at Hyderabad Medical School, where he not only pursued medical studies but also deepened his spiritual inclinations through his association with Qutub Shah Jahaniya Poto, a revered Sufi figure who treated him like a son. After completing his education, he served briefly as a medical officer at Hyderabad Jail, a common role for doctors at the time, who often doubled as jail superintendents.

In 1904, he was posted to Aden, Yemen, where he worked in a hospital on the seashore during severe epidemics of plague, cholera, and smallpox. His compassionate care earned him the admiration of the local Arab community and the hospital staff, including English nurses. Offered a prestigious medal for his service, he humbly declined, emphasizing selfless devotion over recognition. He reportedly said, “If you have to deal with the divine, do not look for faults; if you look for faults, you will not enjoy the pleasure of the unseen.”

Upon returning to Rohri, Dr. Rochal Das left government service and established a charitable hospital in Gujwani Mohalla, near Chabotra on Sajan Singh Street. Having trained under Dr. Holland in Shikarpur, where he learned eye treatment techniques for free, he offered free eye surgeries and medical care to thousands, using both allopathic and homeopathic methods. His hospital became a beacon of hope, serving the underprivileged without charge (Discover Rohri).

Spiritual Journey and Influences

Dr. Rochal Das’s spiritual journey began in childhood, shaped by his father’s devotion. Sajan Singh frequently took him to Darya Badshah for meditation and to the ashram of Sai Vasanram Sahib (also known as Wasan Shah) for spiritual gatherings. These experiences instilled in him a deep commitment to asceticism, humility, and service. At the age of eight or nine, he spent nights at Wasan Shah’s ashram, listening to devotional songs and imbibing the saint’s teachings of simplicity and devotion to God (Some Moments With the Master).

Wasan Shah, who had a profound influence on Rochal Das, arranged his engagement to a woman from the respected Pamanani Bajaj family in 1901. Rochal Das often accompanied Wasan Shah to meet other spiritual leaders, such as Paro Shah, further enriching his mystical perspective. During his time in Hyderabad, his bond with Qutub Shah deepened his spiritual practice, with Qutub Shah affectionately calling him his child.

Dr. Rochal Das embraced Sufi principles, remaining absorbed in divine contemplation and practicing rigorous spiritual disciplines. He believed in staying away from material comforts and accepting hardships, a lesson he learned from Wasan Shah’s example of service and austerity.

Contributions as a Sufi Saint and Poet

As a Sufi saint, Dr. Rochal Das organized vibrant Sufi gatherings in Rohri, blending his medical service with spiritual devotion. These gatherings fostered a sense of community and spiritual upliftment, reflecting his belief in the unity of service and mysticism. He expressed his spiritual insights through poetry, authoring works such as Barani Boli (Children’s Language), Ath aur Or (Here and Beyond), and Kay Saaton Sajan San (Some Moments with the Beloved). These books, published posthumously by his son Dr. Hariram, showcase his mastery of the Sindhi language and his ability to convey profound mystical concepts in accessible terms.

Limited information is available about the content of his poetry, but it is believed to reflect themes of divine love, humility, and spiritual awakening, common in Sufi literature. His saying, “When the tongue is silent, the journey to the beloved begins,” underscores his emphasis on inner devotion over outward recognition.

Family and Legacy

Dr. Rochal Das married into the Pamanani Bajaj family in 1901, a union arranged by Wasan Shah, reflecting the saint’s affection for him. His son, Dr. Hariram, played a crucial role in preserving his father’s legacy. After the partition of India in 1947, Dr. Hariram relocated to Shanti Nagar, Kalyan Camp 3, in India, where he continued practicing medicine and published his father’s literary works.

Dr. Rochal Das passed away on December 10, 1957, in India, leaving behind a legacy of selfless service, spiritual wisdom, and literary contributions. His charitable hospital, later managed by Dr. Ghaneshyamdas, his brother-in-law and classmate, continued to serve the community. His life remains a testament to the power of integrating professional dedication with spiritual pursuit.

Conclusion

Dr. Rochal Das, or Sai Rochaldas Sahib, stands as a revered figure in the history of Rohri and Sindh. His charitable medical practice, spiritual gatherings, and poetic works reflect a life dedicated to serving humanity and seeking divine truth. His influence continues through his family’s contributions and the enduring inspiration of his teachings. As a Sufi saint and poet, he bridged the material and spiritual worlds, leaving a legacy that resonates with those who value compassion and mysticism.

References

  1. Rizvi, I. H. S. (2025). Information provided by Imdad Hussain Shah Rizvi via a Facebook post about Dr. Rochal Das and his family (specific post not publicly accessible).

  2. Hari, R.M. (Author). "Some Moments With the Master: Spiritual Dialogues With The Sufi Saint Dr. Rochaldas." Available at: Lehmanns.de and Archive.org.

  3. Discover Rohri - The Ancient City of Sindh. Retrieved from www.rohri.net.



Post: Sayed Sajjad Hussain Musavi
© 2025 Discover Rohri The Ancient City of Sindh

#SufiSaint, #SindhiPoetry, #Rohri, #DrRochalDas


Tuesday, 3 June 2025

Government Announces Eid al-Adha Holidays 2025

Government Announces Eid al-Adha Holidays 2025

The government of Pakistan has declared a five-day public holiday for Eid al-Adha 2025, allowing citizens to celebrate this significant Islamic festival with family and friends.

Pakistani family celebrating Eid al-Adha 2025 with a festive meal in a decorated home
Eid al-Adha 2025 Family Celebration in Pakistan


Holiday Dates

The holidays will be observed from Thursday, June 5, to Monday, June 9, 2025, as announced by the Cabinet on May 2, 2025.

Official Announcement

The announcement was made during a Cabinet meeting led by Acting Prime Minister Sheikh Fahad Yusuf Al Sabah. All state bodies and public institutions will remain closed, with employees resuming work on Tuesday, June 10, 2025.

Significance of Eid al-Adha

Eid al-Adha, known as the "Festival of Sacrifice," commemorates Prophet Ibrahim’s willingness to sacrifice his son in obedience to God. It occurs on the 10th day of Dhu al-Hijjah.

Celebration Details

Celebrations include special prayers, sharing meals, and performing Qurbani (animal sacrifice). Many also exchange gifts and visit relatives.

Plan Your Eid

With a five-day break, citizens can plan travel, family gatherings, or community events to mark the occasion.

Source: Pakistan Today

Post: Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh


#EidAlAdha2025

Monday, 2 June 2025

Exploring the Life and Works of Syed Zawar Hussain Shah

Syed Zawar Hussain Shah: A Renowned Sindhi Poet and Scholar

Introduction

Portrait of Syed Zwar Hussain Shah, Sindhi poet and religious scholar, with books and Sindhi cultural motifs.
Syed Zwar Hussain Shah - Sindhi Poet and Scholar

Syed Zawar Hussain Shah, a renowned Sindhi poet and distinguished religious scholar, remains a celebrated figure in the cultural and spiritual heritage of Sindh. Hailing from the prestigious Kotai Syed family of Rohri, his contributions to Sindhi literature and Islamic scholarship have earned him lasting recognition. This article explores his life, literary achievements, religious influence, and enduring legacy.

Early Life and Education

Syed Zawar Hussain Shah was born on 8th Zilqad 1343 AH (31st May 1925 AD) in the village of 'Sara' near Rohri, Sindh. He belonged to the Rizvi Kotai Syeds of Rohri, with a lineage tracing back to Imam Ali al-Naqi (peace be upon him). His detailed family tree reflects a rich heritage of scholarship and piety. He pursued his initial education in Rohri, laying the groundwork for his future as a poet and religious scholar.

Career and Contributions

A multifaceted personality, Syed Zawar Hussain Shah excelled as a scholar, orator, and poet. His powerful oratory skills took him beyond Sindh to Punjab and other regions, where he captivated audiences with his eloquence. In recognition of his religious and literary services, he was honored with the title 'Zigham-e-Sindh' by Punjab’s scholars and poets.

In Sindhi literature, he was a prolific poet, exploring forms such as marsiya, noha, salam, qaseeda, manqabat, ghazal, and kaafi. His prose writings also showcased his command over the Sindhi language. Some of his prominent works include:

  • 'Nuskha-e-Rah-e-Sawab': A poetry collection featuring manajat, hamd, naat, qaseeda, manqabat, salam, noha, ghazal, kaafi, and laada, compiled by Syed Kausar Abbas Rizvi and published in 2010.
  • 'Haqiqi Bint-e-Rasool fi Rad Qurat-ul-Ain al-Rasool': A two-volume work published in 1966 by Panchtani Imamiya Press, Hyderabad.
  • 'Taboot': A book about the Taboot of Imam Hussain (peace be upon him), published in 1969.
  • 'Ali Wali Allah': A scholarly publication from 1971 by Panchtani Imamiya Press.

Legacy and Impact

Syed Zawar Hussain Shah passed away on 14th Rabi-ul-Sani 1398 AH (14th March 1978 AD) and was laid to rest in the courtyard of his ancestral Imam Bargah 'Bargah-e-Najaf' in Rohri. His literary and religious legacy endures through his preserved works, maintained by his nephew, Syed Kausar Abbas Shah Rizvi. His contributions remain a valuable asset to Sindhi literature and a source of inspiration for future generations.

References and Further Reading

For more insights into Syed Zwar Hussain Shah’s life and works, explore these resources:

  • Qureshi, Dr. Hamed Ali Khanai. Tazkira Kotai Sadat Rohri.
  • Rizvi, Syed Kausar Abbas (Ed.). Nuskha-e-Rah-e-Sawab. (2010).
  • Haqiqi Bint-e-Rasool Fi Radd Qurrah al-Ayn al-Rasool. (1966).
  • Taboot. (1969).
  • Ali Wali Allah. (1971).

Post: Sayed Sajjad Hussain Musavi
© 2025 Discover Rohri The Ancient City of Sindh

#SyedZwarHussainShah, #SindhiLiterature, #ReligiousScholar, #IslamicScholarship, #SindhCulture


Friday, 30 May 2025

Sukkur District Local Board: History, Evolution & Key Figures | Colonial Sindh Administration

Introduction to the Sukkur District Local Board

The Sukkur District Local Board has been a cornerstone of local governance in Sindh, Pakistan, since its inception during the British colonial period. Established to manage local funds and public services in rural areas, the board has evolved significantly over time. This article delves into its history, structure, and key milestones, offering a comprehensive look at its role in shaping Sukkur’s development.


Historical Background: Roots in Colonial Governance

Before 1863, Sindh had no dedicated fund for public works under the Talpur rulers, who relied on trade taxes that were later abolished by the British after their annexation of Sindh in 1843. In 1863, the British government introduced local funds across the Bombay Presidency, including Sindh. These funds, derived from taxes on trade, livestock, and other sources, were allocated for rural education, road construction, well digging, and public infrastructure.

Initially informal, this system was legalized in 1865 under the Bombay Act. Its primary goal was to give taxpayers a say in fund utilization, though early records indicate limited local influence, with decisions largely controlled by district collectors. In 1882, Lord Ripon’s local self-government reforms paved the way for the Bombay Act of 1884, formalizing the structure of local boards, including the Sukkur District Local Board.


Structure and Composition

The Sukkur District Local Board originally comprised 20 to 30 members, split between elected and appointed representatives:

  • Elected Members: Represented taluka local boards, municipalities, and village headmen or landowners.

  • Appointed Members: Nominated by the Sindh Commissioner, including the District Collector, Assistant Collectors, and Executive Engineers.

Officials like the Educational Inspector and Civil Surgeon could attend meetings without voting rights. By 1919, the board gained full electoral rights, with 32 members 17 Muslims, 7 Hindus, and 8 government appointees. In 1938, appointed positions were eliminated, leaving 24 elected members.


Key Milestones in the Board’s Journey

Early Development

  • 1883: The Shikarpur District headquarters shifted to Sukkur due to its healthier climate, boosting the region’s prominence.

  • 1901: Shikarpur District split into Larkana and Sukkur, with J.L. Rieu as Sukkur’s first Collector.

Infrastructure and Leadership

  • 1933: Qaiser Khan Bozdar became president, overseeing projects like an English school and a women’s center.

  • 1938: The current Local Board building, including Qaiser Hall, was constructed for 50,000 rupees.

  • 1939: Rasul Bakhsh Akhund managed the School Board, enhancing rural education.


Prominent Figures

Khan Bahadur Sardar Qaiser Khan Bozdar, President of Sukkur Local Board, in official meeting with Sir Lancelot Graham (Governor of Sindh) and Lady Graham during British colonial era, 1930s Pakistan
Sardar Qaiser Khan with Governor Sir Lancelot Graham & Wife: Historic Colonial-Era Meeting in Sindh


Qaiser Khan Bozdar

Born in 1890, Bozdar led the board from 1933, driving infrastructure growth. A Bombay Council and Sindh Assembly member, he passed away in 1952.

Rasul Bakhsh Akhund

Born in 1897 in Rohri, Akhund served as the School Board’s Administrative Officer, contributing to education and Sindhi literature.


Challenges and Legacy

The board faced challenges like limited early autonomy and the loss of records after Benazir Bhutto’s assassination, including Sir Shah Nawaz Bhutto’s resolution to rename Lloyd Barrage to Sukkur Barrage. Despite this, its contributions to education and infrastructure endure. Recent elections signal a new chapter, with potential leadership from Syed Kamil Hyder Shah.

Historical Development of Sukkur District Local Board

Pre-1863: Absence of Local Funds

Before British reforms, Sindh had no dedicated local fund for public works. Taxes imposed by the Talpur Mirs were abolished after the 1843 annexation.

The 1863 Local Fund System

  • Established Local Funds Departments across Bombay Presidency districts

Revenue sources:
  • Cesses, tolls, and ferry receipts
  • Animal tax and local levies
Fund allocation:
  • ⅓ for rural education
  • ⅔ for roads, wells, and public infrastructure
Formalized under law in 1865

Bombay Act of 1884

  • Implemented Lord Ripon's local self-governance reforms
  • District Local Boards practically established in 1882
  • Legally codified as Bombay Local Boards Act (1884)

Structure of Sukkur District Local Board

  • Membership: 20–30 members
  • Composition:
Type         Percentage                         Roles
Elected             50%                     Village/town representatives
Nominated         50%                         British officials (Collector, Engineers)
  • Non-voting health officers participated in meetings

Key Historical Milestones

Sukkur as District HQ (1883)

  • Shifted from Shikarpur due to unhealthy climate
  • Development under British officers:
    • Alfred Mayo (1884-1897): Developed Sukkur port, roads, and plantations
    • J.L. Reeve: First Collector after district formation (1901)
Alfred Mayo began his career with the East India Company, joining the Madras Army on June 8, 1861
Alfred Mayo (1884-1897)

Portrait of J.L. Reeve, inaugural British Collector of Sukkur District appointed in August 1901 after administrative reorganization of Sindh during colonial rule
J.L. Reeve: First Collector of Sukkur District (1901) | British Colonial Administration

Portrait of British colonial Commissioner Erikson of Sindh who ordered Shikarpur District headquarters relocation to Sukkur in 1883 due to health concerns
Commissioner Erikson: Ordered Sukkur as District HQ (1883) | Colonial Sindh


Evolution of Local Board

  • 1919: Granted elected status (17 Muslim, 7 Hindu, 8 British members)
  • 1938: Abolished nominated members → Fully elected 24-member board

Historic Board Building

Historic Sukkur District Local Board Building constructed in 1938 featuring Qaisar Hall, British colonial architecture in Sindh Pakistan
Sukkur Local Board HQ 1938: Colonial-Era District Administration Center

Qaisar Hall interior at Sukkur District Local Board showing 1938 commemorative plaques for Diwan Hirdasmal Wing and Pir Rasul Bakhsh Shah Wing, colonial-era Sindh
Historic Plaques: Diwan Hirdasmal & Pir Rasul Bakhsh Wings (1938) - Sukkur Local Board

Full exterior view of historic Sukkur District Local Board Building constructed in 1938 featuring British colonial architecture, Qaisar Hall, and commemorative wings in Sindh, Pakistan
Sukkur Local Board Headquarters: 1938 Colonial-Era Administrative Building


  • Constructed in 1938 (Cost: ₹50,000)
  • Key sections:
    1. Qaisar Hall (named after President Qaiser Khan)
    2. Diwan Hirdasmal Wing
    3. Pir Rasul Bakhsh Shah Wing

Prominent Figures

Khan Bahadur Qaiser Khan (President: 1933-1938+)


Official portrait of Khan Bahadur Sardar Qaiser Khan Bozdar, President of Sukkur District Local Board (1933-1938) wearing traditional Sindhi attire, colonial-era administrator in British India
Sardar Qaiser Khan Bozdar: Sukkur Local Board President & Khan Bahadur Title Holder


"Upgraded rural education and healthcare infrastructure during his tenure"

Legacy:

  • Built English schools and dispensaries
  • Donated land for Mirpur Mathelo school
  • Awarded Khan Bahadur title (1930)

Akhund Rasul Bakhsh (Education Officer)

Portrait of Akhund Rasul Bakhsh, Education Officer of Sukkur District Local Board and author of Sindhi textbooks like Arkan-e-Islam, serving during British colonial administration in 1940s Sindh
Akhund Rasul Bakhsh: Sukkur Local Board's Education Reformer & Sindhi Literary Figure



  • Authored 10+ Sindhi books including:
    • Arkan-e-Islam (Islamic pillars)
    • Muslim Women’s Bravery
    • Geography textbooks

Modern Era & Challenges

  • Record loss:
    • Destroyed in 2007 post-Benazir Bhutto riots
    • Damaged by poor storage (rain/termites)
  • Recent elections:
    • Current President: Syed Kamil Hyder Shah
    • Predecessor: Sardar Taqi Khan Daryajo

Conclusion

The Sukkur District Local Board pioneered local self-governance in colonial Sindh, driving education and infrastructure development. Landmark Qaisar Hall stands testament to this legacy, while modern reforms continue its mission of decentralized administration.

References

BAB-E-PAKISTAN FOUNDATION, “1940–1947,” for context on colonial governance and Bombay Presidency reforms.
Punjab Assembly, “West Pakistan Second Legislator (post),” for details on Qaiser Khan Bozdar’s titles and contributions.
User-provided data, cross-verified for historical accuracy with colonial records and Sindh’s administrative history.

Sindhi and Urdu Book References

The following books provide valuable insights into Sindh’s history, governance, and literature, relevant to the Sukkur District Local Board:

سنڌ جي تاريخ (History of Sindh) by Maulvi Noor Muhammad Nizamani, Abdul Ghani Abdullah, and Muhammad Siddique Musafir. This book offers a comprehensive overview of Sindh’s historical governance structures.

سنڌوءَ جي ساڃاهه (Knowledge of Sindh) by G.M. Syed. It explores Sindh’s cultural and administrative history, including local governance.

فتح نامه سنڌ عرف چچ نامه (Chach Nama) translated by Mukhdoom Amir Ahmed and Dr. Nabi Bakhsh. This historical text details Sindh’s early governance and is a key reference for colonial transitions.

سنڌي گرامر (Sindhi Grammar) by Rasul Bakhsh Akhund. Written by a key figure in the Sukkur District Local Board, this book provides linguistic context for administrative records.

اردو سنڌي بول چال (Urdu Sindhi Bol Chaal) by Ali Mohammad Baloch. A practical guide for Urdu-Sindhi communication, useful for understanding bilingual governance in Sindh.

Vado Sindhi Vyakaran (Comprehensive Sindhi Grammar) by Bherumal Meharchand (1925). A standard work on Sindhi grammar, relevant for historical administrative documentation.

Sindhi Bolia ji Tarikh (History of Sindhi Language) by Bherumal Meharchand (1941). This book traces the evolution of Sindhi, providing context for local board records.

Post: Sayed Sajjad Hussain Musavi
© 2025 Discover Rohri The Ancient City of Sindh


#SukkurHistory #LocalGovernance #SindhHeritage #SukkurDistrict #ColonialSindh #PakistanHistory #LocalBoard #SukkurDevelopment #BritishRule#SindhCulture

Thursday, 29 May 2025

Mahatma Gandhi’s Visits to Sukkur and the Gandhi Arch Legacy

Mahatma Gandhi’s Visits to Sukkur and the Gandhi Arch Legacy

Introduction

Portrait of Mohandas Karamchand Gandhi in traditional attire
Mohandas Karamchand Gandhi, Leader of Indian Independence


Mahatma Gandhi, revered as the father of India’s non-violent independence movement, left an indelible mark on countless regions, including Sukkur in Sindh (now part of Pakistan). Known for his philosophy of ahimsa (non-violence), Gandhi visited Sukkur multiple times to rally support for India’s freedom struggle. One enduring symbol of his influence is the Mahatma Gandhi Arch, a structure built by Sukkur’s citizens to honor him, later renamed Ayub Gate. This article delves into Gandhi’s visits to Sukkur, the history of the Gandhi Arch, and his lasting legacy in the region.

Historical Mahatma Gandhi Arch in Sukkur
Historical Mahatma Gandhi Arch in Sukkur

Gandhi’s Journeys to Sukkur

Between 1916 and 1934, Gandhi made seven documented trips to Sindh, with at least three stops in Sukkur. Historical records highlight his visits in:

  • 1920 (possible early visit)
  • 1922
  • 1929

These visits were pivotal in spreading his message of unity, self-reliance, and resistance against British colonial rule. Gandhi’s presence in Sukkur galvanized the local population, strengthening their resolve in the independence movement.

Notable Moments from His Visits

  • 1922: Gandhi arrived in Sukkur with key figures like Maulana Abul Kalam AzadBal Gangadhar Tilak and Maulana Shaukat Ali. He was greeted by local leaders, including Syed Mehboob Ali Shah, who presented him with a letter of gratitude. Gandhi then proceeded to Rohri, speaking at the Seth Diyaram Dharamshala (located near 'Qademi Imambargah Mehandi Jo Pir,' beside the Indus River) might be the old name of what is now known as Shri Baba Khushi Ram Mandir.
  • 1929: This visit emphasized communal harmony and non-violent resistance, further inspiring Sukkur’s residents to join the broader struggle.

Portrait of Bal Gangadhar Tilak, Indian freedom fighter and Seth Diyaram Dharamshala in Rohri, where Tilak spoke in 1922
Bal Gangadhar Tilak: His Role in Indian Independence and Sukkur Visit

Portrait of Maulana Abul Kalam Azad in traditional attire
Maulana Abul Kalam Azad, Indian Freedom Fighter

Maulana Shaukat Ali addressing a crowd in Sukkur with Mahatma Gandhi in 1922.
Maulana Shaukat Ali with Gandhi in Sukkur, 1922.

Syed Mehboob Ali Shah presenting a letter of appreciation to Mahatma Gandhi during his 1922 visit to Sukkur, Sindh
Mahatma Gandhi Honored by Syed Mehboob Ali Shah in Sukkur, 1922

Seth Diyaram Dharamshala in Rohri near Indus River, 1922
Historical Seth Diyaram Dharamshala in Rohri, Sindh

Seth Diyaram Dharamshala in Rohri, Sukkur, a historic site of Indian independence lectures
Dharamshala, was built in 1930 by Seth Dayaram Jotwani

Main gate of Seth Diyaram Dharamshala in Rohri, Sindh, showcasing historical architecture
Main Gate of Seth Diyaram Dharamshala, Rohri

Seth Diyaram Dharamshala and the Seth Sugni Chand Industrial Complex in Rohri

Nestled in Rohri, Sindh, the Seth Diyaram Dharamshala stands as a historical landmark tied to the legacy of Seth Diyaram, the city’s first notable landlord and contractor. His son, Seth Sugni Chand, expanded the family’s influence as a prominent industrialist, landowner, and owner of significant properties, including the Seth Sugni Chand Industrial Complex. This complex, a hub of economic activity, faced illegal occupation after 1965 when Seth Sugni Chand relocated to Britain and later India. The main gate of the complex, a symbol of its historical significance, reflects the architectural heritage of the era. The story of Seth Diyaram and his descendants highlights Rohri’s rich history and the challenges of preserving its heritage amidst modern encroachments.

The Gandhi Arch: A Tribute in Stone

The Mahatma Gandhi Arch, constructed near the railway hospital in Sukkur, was a testament to Gandhi’s impact. Likely built during his 1922 or 1929 visit, the arch symbolized the city’s admiration for his leadership. After Pakistan’s independence in 1947, it underwent renovation around 1960 and was renamed Ayub Gate in honor of President Ayub Khan. Despite the name change, its historical ties to Gandhi endure.

Ayub Gate, originally Mahatma Gandhi Arch
Ayub Gate, originally Mahatma Gandhi Arch


Gandhi’s Influence in Sukkur

Gandhi’s teachings of non-violence and self-sufficiency such as promoting khadi (handwoven cloth) found fertile ground in Sukkur’s diverse community. His emphasis on Hindu-Muslim unity also fostered a spirit of cooperation, crucial for the independence movement’s success in Sindh.

A Snapshot of Gandhi’s Life

  • Born: October 2, 1869, in Porbandar, Gujarat, India
  • Career: A lawyer turned freedom fighter, Gandhi led iconic campaigns like the Dandi Salt March and Quit India Movement.
  • Family: Married to Kasturba Gandhi, with four sons: Harilal, Manilal, Ramdas, and Devdas.
  • Death: Assassinated on January 30, 1948, in Delhi by Nathuram Godse, a Hindu nationalist.

Conclusion

Mahatma Gandhi’s visits to Sukkur and the creation of the Gandhi Arch reflect his far-reaching influence on India’s fight for freedom. Though now called Ayub Gate, the monument remains a silent witness to his legacy in Sindh. Gandhi’s principles of peace and resilience continue to inspire generations worldwide.

References

  • Sindh historical records and Molai Shedai’s writings.
  • Sukkur municipal archives.
  • “The Life of Mahatma Gandhi” by Louis Fischer.
  • Syed Imdad Hussain Shah Rizvi, local historical records, and Sukkur municipal archives
  • Photo Credit: Sayed Sajjad Hussain Shah Musavi
  • Mahatma Gandhi

Further Reading

For more insights, explore:

  • “Gandhi: His Life and Message for the World” by Louis Fischer
  • Gandhi’s autobiography, “The Story of My Experiments with Truth”

Note: This article is intended for educational purposes, celebrating historical events without endorsing any political views.

Post: Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh

#MahatmaGandhi #SukkurHistory #GandhiArch #IndianIndependence #NonViolence

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